Bob_Mueller Sun Aug 02, 2009 9:42 pm
Is this a trick question? "Can we trust indirect evidence as a way to establish the objective reality of a thing or event?" In the absence of direct evidence (personally experiencing a thing) we must rely on indirect evidence to establish an objective reality. But can we trust the indirect evidence that is present?
"If an given fact is something to which we have access, then the surest way to establish its factualness is to put ourselves in its presence. We then have direct evidence of it. If we cannot establish its factulness by direct evidence, we must rigorously test the authenticity and reliability of whatever indirect evidnece we appeal to so that, on the basis of that evidence, we can confidently establish the factualness of the thing." (McInerny, p. 6)
Two thoughts occurred to me as I read this passage:
First thought. If a given fact is something we have access to (God), then the surest way for us to establish its (God's) factualness is to put ourselves in God's presence. Spending time in the presence of God, through prayer, in the Sacraments and in reading His word gives us direct experience of Him.
Second thought. "We must rigorously test the authenticity and reliability of whatever indirect evidnece we appeal to..." Agreement between parties as to the factualness of a premise may be enough to move an argument forward, but it may not be enough to ensure the reliability and authenticity of the premise. I wonder how many times I have agreed to accept as fact that which I have not rigorously tested?